Spiritual specialness is from the unconscious arrogance of the confidence wrong mind which believes it is in opposition with God. Since we’re all the same, we’re actually competing with everybody all the time till we understand that lesson. All struggle arises from the notion of competition. Religious specialness makes some relationships sacred and the others not because the ego’s agenda is that people don’t understand that the purpose provided any such thing is in the mind from picking with Lord or the ego. To restore our decision making capacity is the purpose of the Course.

The ego’s style, which we mistakenly feel is the Holy Soul, includes no humility or dependence on God. Somewhat, it’s the david hoffmeister a course in miracles voice for being self-created, i.e., the authority problem. Most of us have distress regarding the author of our existence (ego or God) and the difference between variety (illusion) and content (mind where correction take place). To be miracle-minded, we can’t be in struggle on any level for the right-mind itself is conflict-free. There’s a distinction between right-miracle-minded and the wonder mind of the ego.

We’ve number credibility whenever we use spiritual specialness as we are saying we’re more sacred, more picked by Lord than another. This is a security against the opposite and we are discussing that subject in higher depth in future article. Being more selected could be the antithesis of the Course’s message.

To keep that conversation, let’s start with some term image definitions. We will look at both the pride meaning and the Course’s definition. Just the pride is completely definable because it’s restriction itself. Perceived lack through expected types (illusions) leads directly to spiritual specialness.

The Ego’s Miracle:

In the dictionary, the phrase symbol definition for “miracle” is: “An astonishing or pleasant event that’s maybe not explicable by organic or medical laws and is thus considered to be the work of a heavenly agency.” This is for “agency” is, “An business with several parties.”

This is a perfect example where two split up events, the vanity lord and its variation of the vengeful God, contend for forms within the dualistic illusion whilst the “divine agency.” For this reason forms don’t require modification but instead your brain that perceives that silliness is needing correction. Asking the pride god for magic event (to replace a form with a form) distorts prayer and the Daughter forgets who He is. The confidence becomes the writer of the Son’s existence and religious specialness requires origin where the Son who’s picking the confidence, plays with Lord to produce himself special to have noticed by God. So long as we don’t understand this, we remain a prisoner of this world.